Showing posts with label Civil War Sesquicentennial. Show all posts
Showing posts with label Civil War Sesquicentennial. Show all posts

Thursday, July 13, 2017

The Flag Of Our Love - A Response To The View of a Sesquicentennial Tourist


Recently I spiffed up a guest post from two years ago.  It was by Georg Snatzke, one of the friends I made during the Civil War Sesquicentennial.  Georg is an amazing guy, one of the scary smart people whose interest in the Late Unpleasantness was piqued by complex strategy games like A Gleam of Bayonets.  We met walking together from the parking lot to the Cornfield at Antietam in the early morning of September 17, 2012, the 150th anniversary of the deadliest day in American history.  We lost contact, but reconnected at Appomattox.

What is really interesting about Georg is that, he came to his interest in the War with no preconceived cultural baggage or pop culture exposure.  He grew up in Bavaria in the eighties.  So that he ended up being very sympathetic to the Confederacy was something I found rather fascinating.  He explains it in some depth in From Secession 1861 to Appomattox 2015: The View of a Sesquicentennial Tourist.

I met Michael Schaffner at my very last Sesquicentennial event, the Grand Review in Harrisburg PA on November 14, 2015.  Black troops had been excluded from the original Grand Review in Washington in 1865, although not from its Sesquicentennial, which was a project of the African American Civil War Museum.

Michael was portraying one of the white officers of the 54th Mass.  He is passionate about the contribution of African Americans to Union victory, the preservation of the Republic and the elimination of slavery.  I thought he might like to respond to Georg's piece and did he ever.  With footnotes and everything.  That's enough introduction.

Software gremlins have played havoc with the pictures.  They are available here while I struggle with malevolent forces.

                                                                       “The Flag Of Our Love” 
                                                                               M. A. Schaffner


Reading Dr. Snatzke's recent guest post explaining his affection for the Confederacy, I felt a deep, nostalgic kinship balanced by dismay. Like him, many Americans view “the South” as a uniquely authentic region of the United States, and its civil war armies as the most courageous troops we have ever raised, led by our most skilled generals.


They too see the “South's” cause as one of country against city, local against central rule, popular culture against elitism, and nearly every other manifestation of individual against collective values they wish to project upon it. The battle flag itself never passed from popular affection (among whites, anyway) and American troops have carried it into every war fought since 1865, including World War II, Vietnam, and even Korea, as we see in this picture of my own father, serving there as a navy corpsman with the Marines in 1953.

And yet each of these projections of uniquely “southern” virtues and strengths carries with it fatal misunderstandings of our national history and culture, particularly in regard to race.


The Seductive Nature of the “Southern” Cause

But how could it have been otherwise for me? As a boy raised in Virginia during the centennial years I watched TV shows extolling Mosby's Rangers, saw re-runs of “Gone With the Wind,” visited Mount Vernon, and drove past the Confederate memorial in Alexandria – a dismounted cavalryman with his back turned calmly and defiantly to the north. There were Johnny Reb cannon, Thomas Industries HO scale lead soldiers, Avalon Hill war games of Gettysburg and Chancellorsville, and plastic army men holding detachable muskets and supported by spring-loaded cannon.

More significantly, my school books bulged with paeans to “southern” glory and feats of arms. My very county takes its name from Arlington House, the Custis-Lee Mansion, from which one can easily view the Capitol, the Washington Monument, and the Mall over the graves of the national cemetery. I remember our history text – “Cavalier Commonwealth” – which, as I recall, finished its account of the Civil War with Pickett's men breaking through at Gettysburg, then abruptly skipped to its final chapter detailing all of Virginia's history since that “high tide” of glory.


I think I was in the fourth grade before I realized that the Confederacy actually lost that war, which is perhaps not so silly when you think that we still have schools here named after J.E.B. Stuart and Robert E. Lee.

About this time I became satiated with the civil war and turned to feast on other realms of military history. The Thomas Industry figures went into a box and the Marx toys to Goodwill, with their ranks to be filled by Zinnfiguren of the Seven Years War from Aloys Ochel in Kiel. Frederick the Great became my hero, followed by many others from the endless annals of European wars.


It was not until I was much, much older that I returned to the civil war, this time as a reenactor, and with my understanding less informed by Bruce Catton and Shelby Foote than by a degree in world history, reinforced by the works of Hans Delbruck, Charles Oman, and Ardant du Picq.

Most reenactors come to the hobby with the same boyish love of military history, firearms, and play. For most it only reinforces their initial romanticized view of war and the justice of one side over the other. For others hobby-related questions – the authenticity of particular weapons, uniforms, tactics, rations, camping arrangements, etc. –will sooner or later lead to more extensive readings of period politics, culture, and economics.

  Once I started down that road, and became immersed in the original sources, the reading led me away from the reinforcement Dr. Snatzke has drawn from his, all beginning with the questioning of certain basic assumptions.

What Was “The South”?


The reader noticed that I have placed “southern” in quotes and may question why I so qualify a war commonly seen at the time and ever since as one of “North” against “South.”

 One reason lies in an interest in accuracy. Geographically we even today refer to the MasonDixon Line as the border between north and south, yet during the war that line lay well within “the North.” Maryland, Kentucky, Missouri, and Delaware all stayed loyal, unlike “the South.”

And even in “the South” deep fissures appeared as soon as the war started. Every state in the Confederacy provided troops to the United States Army. This went beyond individual soldiers like the Virginian generals Scott and Thomas, who stayed true to their oaths to the republic. It included entire units. All but South Carolina provided white formations; every state in the Confederacy would contribute soldiers to the United States Colored Troops.

My own Virginia raised “Loyal” regiments for the US army beginning in the first year of the war. Loudoun County – the stomping grounds of the famous Mosby – would raise a cavalry battalion, “The Loudoun Rangers” from around the little Quaker town of Waterford, and Chincoteague where my wife and I have vacationed for more than thirty years, provided the “First Eastern Shore (Loyal).



Closer to home, both Accotink and Falls Church fielded their own Union Home Guard – civilians armed by the Provost Marshall of the Defenses South of the Potomac to defend their towns. Both units were virtually unique in containing both African Americans and whites in their ranks.1


These units reflected the stance of their communities. The truck farmers in the country part of Alexandria County, now my own beloved Arlington, voted more than two to one to remain in the United States. Among the watermen of Chincoteague the vote went 148 to two (some sources say one

Altogether, some 400,000 “southern” men served in the US army: about 75,000 from rebellious states, 220,000 from loyal “border” slave states,and more than 100,000 African Americans from the states in rebellion.3 Additional African American recruits served in USCT regiments credited to loyal non-slave states, adding perhaps 20,000 more to the total.

This number is significant. About two million soldiers served in the United States Army during the war and about one million in the rebel army. A shift of 400,000 from the first column to the second would have changed the military balance from a massive superiority to a rough parity. It would have made the reunification of the country a hopeless endeavor.

If geography did not prove decisive, did the rebellion rest on cultural affinities – say, a mysterious sympathy between the diverse barbecue cultures of North Carolina, Memphis, and Texas, as distinguished from the pit beef of Maryland?

 Or was there a more direct connection? You can guess where this leads.

The Centrality of Slavery


A young academic I know introduced me to the following dictum: If you know nothing about the civil war it's all about slavery. If you know a little, it's more complicated and involved things like states rights and tariffs. But once you learn a lot, you realize it's slavery, slavery, slavery...

Let's just briefly revisit the statements by the decision makers behind secession. Dr. Snatzke mentions the South Carolina declaration of the reasons for secession, but in fact five states – every state that bothered to give a reason – mentioned the same causus belli, which was the Republican Party's commitment to keeping slavery out of the territories.4

 For an extra helping of reasons, you may also want to check out Alexander Stephens' “Cornerstone Speech” here, which contains the immortal passage “Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner-stone rests upon the great truth, that the negro is not equal to the white man; that slavery – subordination to the superior race – is his natural and normal condition.”5

 Despite this clarity at the time, the popular history of the Civil War so centers on the lives of white men and the daring deeds of Confederate arms and generals that it remains fairly easy to minimize how essential slavery was to the society and economy of rebel states, and their white population. Dr. Snatzke spends little time on this, so I hope the reader will bear with me as I explain.

We often hear that the average rebel soldier was a poor farmer who had no slaves and so couldn't possibly be fighting for so base a cause, or was manipulated by wealthy planters. This was in fact Karl Marx's interpretation in October 1861 when he wrote of the “unrestricted oligarchy of the 300,000 slaveholders.”6

But Marx overlooked the slaveholders' families; after all, today we speak of families that own their own homes – we don't deduce home ownership from the number of names on deeds and conclude that all other individuals rent or live on the street. From that perspective the numbers are stunning. In the first two states to secede, South Carolina and Mississippi, nearly half of all white people lived in households that owned black people. In every state that rebelled the percentage reached 20% or more and overall it averaged more than 30%.7

The historian Joseph Glatthaar, in analyzing ownership statistics in Lee's army found that those coming from slaveholder households made up more than 40% of its ranks. Whether this affects one's assumption of the involvement of the “average” soldier, it still comprises a substantial minority and would no doubt include the majority of officers.8


Marx used another statistic to draw a connection between slavery and rebellion – the percentage of enslaved African Americans in the states that seceded. This is also instructive. In those first two states to secede more than half the population consisted of enslaved African Americans, and they over all comprised more than a third of the Confederacy's population. No seceding state had an enslaved population less than 20%.

With one exception the twenty-percent threshold formed the key determinant of rebellion. That exception was Kentucky, a state with an enslaved population of 20% and of slaveholding families of 23%.9 In other loyal states percentages fell well below the 20/20 threshold – in Delaware it was 3/2, in Maryland 12/13, in Missouri it was 13/10.

 But think of what that 20/20 threshold means! Think how lightly we say “South Carolina left the Union” as if the state were a Scarlett O'Hara that picked up its collective crinolines and walked off in a huff at an imagined insult. A different phrasing might, and should, come to mind if we simply reflect that more than half of all “South Carolinians” were enslaved African Americans.

Think also of what it means to live in a society where the upper 20% own human beings and the lower 20% are enslaved from birth. Even if you own no one in such a society the more affluent 20% would benefit from a capital wealth that ensured them a disproportionate share of any positions of power, be they bankers, justices of the peace, sheriffs, aldermen, congressmen, state militia officers, cotton brokers, etc. etc. etc.

In this sense, though, Marx's use of the term “oligarchy” has some value, for the true difference between comfort and real wealth was commonly seen to fall at the level of the “planter” who held twenty or more African Americans enslaved. This class constituted just over 10% of slaveholders but their influence did play an enormous role. Jefferson Davis enslaved more than a hundred African Americans, every member of the Confederate cabinet either owned or had owned slaves,10 and Robert E. Lee as executor of his father-in-law's will enslaved more than two hundred until the end of 1862, just past the legal deadline for emancipating them under the terms of the will.

On the other end of the scale the lowest 20% of the population would present a floor below which you could never sink, simply from the privilege of being born white. No matter how ignorant, dissolute, incapable, or immoral you might be, you would still retain the rights of a citizen under the Constitution and free man under Common Law even as that lowest band must settle for the approximate legal rights of lawn furniture.

 Further arguments existed for nonslaveholders' support of slavery, including the availability of cheap rental labor, the prospect of eventual ownership oneself, and more, as detailed in such works as J. D. B. DeBow's “The Interest in Slavery of the Non-Slaveholding Southerner.”11

 But slavery went beyond the simple but brutal reality of how many white families owned how many black people. The economic implications were enormous for the people and the states involved. The average African American in 1860 could bring $800 on the auction block – $150,000 using an “unskilled wage comparison” or a total of half a trillion for the 3.5 million enslaved in the rebel states. But as a portion of GDP, this would come to more than $13 trillion today (speaking of compensated emancipation, try coming to Congress today and asking for that much to solve Global Warming).12

Some 20% (there's that number again) of all the capital in the United States resided in the bodies of enslaved black people, and throughout the rebellious states they often held greater value than the land itself.13

Moreover the income the enslaved brought for their owners reached great heights just before the Civil War. The value of overseas cotton exports in 1859 exceeded $160 million – more than twice the entire federal budget and nearly as much as the US would spend on ordnance during the entire war to come.14

With slave agriculture comprising more than half of all US exports DeBow and others would complain that “the South” must also be paying a majority of all import taxes, the main revenue source for the national government. However, quite apart from overlooking GDP, this failed to note that twothirds of the customs duties were paid in New York. Observers such as Frederick Law Olmstead noted a paucity of imports in planters' estates. Besides, the greatest “protective tariff” in US history was the constitutional ban on importing slaves – this ensured the high market value for the domestic “product” even as slaves could be got from the west coast of Africa for as little as $30-40.15

But GDP is critical. While slave-based agriculture produced hundreds of millions of dollars, it is doubtful that it reached a tenth of that annual total of $4.4 billion. Any number of people other than slaveholders profited from it, including “northern” shippers, bankers, brokers, and insurers, but they didn't rely on it. Push come to shove they could shift among diversified interests, as New England insurers did: when they could no longer write policies on slaves hired out in the “south” they could turn to the Chinese immigrant gangs hired to work on the transcontinental railroad.

And all that slave wealth rested on a brittle base. Cotton production ruined the land and guano or other attempts to restore it cost money. Old slave states sold their excess at great profit to newer ones farther west and these in turn looked to fresh soil in the territories. The slave economy did not just exploit human beings; it depended on a supply of new lands as well.

It also depended on the control of an unwilling population and the cooperation or coercion of every state. The old argument that “the South” fought for “States Rights” against federal power is belied by the Fugitive Slave law, which required even non-slave states to betray runaways and the national government to return them. It's also rebutted by the Confederate constitution itself, which required that “No bill of attainder, ex post facto law, or law denying or impairing the right of property in negro slaves shall be passed.”16

Thus, when the Republican Party won the Senate and Presidency (they already held the House) in 1860 on a platform calling for the preservation of slavery in situ but a ban on further expansion into the territories, the leaders of the states most deeply involved in the culture and economy of African American slavery had a choice. They could adjust to its eventual extinction or they could fight.

The response came almost immediately, taking the form of seizures of federal forts and arsenals, sub-treasuries and customs houses, the closing of the Mississippi, the forced capitulation of the army in Texas, the siege of forts Moultrie, Pickens, and Sumter, and actual firing on federal ships. In March the Confederate Congress called for 100,000 one-year volunteers by which they raised by the time of Lincoln's inauguration some 35,000 men, or twice as many as then served in the regular army of the United States.

And then, after four months of increasing aggression, they fired on Sumter.


Cavaliers and Mudsills

If you ever have a day or two to kill, gather a dozen Civil War “buffs” around a table and ask them which side had the best troops, or what regiments they admire most, or who their favorite general is and you can depend on taking notes till exhaustion sets in.. Because the Civil War wraps so many of our favorite legends and half our apocrypha in one great national epic, you can rely on endless discussion without conclusion.

The funny thing about this is that, from an objective, analytical perspective, the kind we might get from a Hans Delbruck, the conversation is entirely fruitless. For the Civil War presents the rare historical spectacle of what is essentially the same army fighting itself.

The vast majority of troops are raised through the same process – state volunteers under the Militia Act mustered into their respective federal services. The majority also share a strikingly similar demographic – young white farmers and laborers, all of similar height, weight, and age. They come from similar communities, they elect local notables to lead them, their best generals all went to the same school and in many cases have fought on the same side against Mexicans or Indians, and they all drill to slight variations of the same tactical manuals plagiarized from the French. Some regiments do better, some worse, but they all occupy the same continuum of wretched to elite based on the same factors of length of training, quality of officers, logistical support, and luck.

There were differences, but not those generally thought. The image of Southern knighthood bravely standing up to hordes of mercenaries and plodding immigrants can only go so far. If the rebels had more than their share of aristocrats, it was balanced by an illiteracy rate more than twice that of the US army. For armies hugely reliant on paperwork, that made a difference. While Jefferson Davis cherry-picked the old army to assemble the management team that ran circles around US arms at Second Bull Run, the latter retained the bureaucracy that kept them in the field long past the point of Confederate desperation.

If the US had a larger proportion of immigrants, those included large numbers of experienced officers, skilled artillerists, and true believers in the cause, of which I'll just pick one example, the young August Horstmann, who wrote home to Oldenburg after the battle of Cross Keys that,
… even if I should die in the fight for freedom & the preservation of the Union of this, my adopted homeland, then you should not be too concerned, for many brave sons of the German fatherland have already died on the field of honor, & many more besides me will fall! – Much the same as it is in Germany, the free and industrious people of the North are fighting against the lazy and haughty Junker spirit of the South. But down with the aristocracy who are lacking only in titles, and may industrious and free men revive the glorious soil of the South…



That these men and their generals fought as well as their more often lauded opponents is clear to any objective student of the war. If Lee had his string of victories from the Seven Days to Chancellorsville (with that little interruption at Antietam), Meade and Grant had theirs for the last two years of the war. To Grant's later string must be added his earlier victories in the west, including the capture of an entire rebel army at Vicksburg and the rout of another at Chattanooga. And to this we can add Sherman's triumphal parade through Georgia and the Carolinas in the last year of the war, as well as Sheridan's conquest of the Shenandoah and Wilson's destruction of Forrest. Taken in total the accomplishments of the United States Army inspired the British analysts Wood and Edmonds to remark that, “The conquest of such a vast expanse of territory, held by a nation in arms, has no parallel in history.”17


 There was one great exception to the rule of similarity though, and it's another that underscores the way standard Civil War narratives, buffs, and reenactors overlook the principal characters in the war. The United States Colored Troops, first raised sporadically in late 1862 and then in ever increasing numbers after the Emancipation Proclamation, constituted the largest group of soldiers raised directly by the national government in the history of the United States from its foundation to the First World War. By the end of their service there had been some 209,000 – one out of ten men in the US army and the largest force of men of African descent under one flag, from the dawn of history to the reign of the Emperor Menelek II of Ethiopia.

 I'll elaborate more on their services in the final section, but it's more than worth noting that they entered in the second half of the war when most others just wanted to go home, stood the worst duty, fought in some of the most grinding battles, and won respect from the most skeptical observers. General Victor de Chanal, observing on behalf of the French general staff remarked:

 We have seen regiments, after but two months service, drill in a very remarkable manner. After one repetition, the white officers left the ranks and the drill continued under command of the colored non-commissioned officers and appeared to be quite as good as before. In all the battles in which these troops fought, they gave such proofs of bravery that even the most prejudiced were compelled to do them justice. 

And no wonder – with many of their families still in chains, their race despised or ignored by whites both north and south, and the Confederate Congress having put a noose around the necks of both officers and men under the “Retaliatory Act”18 they had far more than most to fight for.



Lincoln and the Union


If the war was all about slavery, one might ask, why did Lincoln repeatedly state that he fought entirely to “save the Union”? Why did he overrule every US general from Fremont, to Phelps, to Hunter, who tried to emancipate slaves by proclamation in the field? Why do passages in his debates with Douglass fairly drip with racism as he committed time and again to protect slavery where it existed?

 The quick answer, simple to the point of glibness, is that if slaveholders wished to destroy the Union in order to perpetuate slavery indefinitely into the future, then a war “just” to preserve the Union was in fact a war to end slavery. Whatever else Lincoln said, he never compromised on the party plank that called for keeping the peculiar institution out of the territories and he had already gone on record in the “House Divided” speech with his intention in that regard:

Either the opponents of slavery, will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new – North as well as South.19 

That is, he knew as well as the slaveholders what restricting slavery would mean, and he never deviated from that goal. Any confusion on that score results from assuming that because he did not call for freeing all African Americans already enslaved he didn't plan to end slavery itself. Before the rebellion he had no authority to do the first, but he had long planned to do the second.

 At the same time, the idea of “perpetual Union” was never simply a legalism. At the very beginning of the Revolution it was clear that any alliance of what were then colonies had to be permanent and inviolable or it was useless. The new nation shared land borders with two major world powers – Britain and Spain – as well as with major Native confederacies capable of destroying any army sent against it unless it was well led and strongly supported (see St. Clair).

Further, the idea that any part of this Union could remove itself at will at any time was anathema to the Founders, if for no other reason than the havoc it would visit on the national credit. This was one of the core arguments in the Federalist Papers for the “more perfect union” of the Constitution, and part of the argument Lincoln threw back in the faces of the nascent Confederacy in his “Special Session” address of July 4, 1861.20

As for the claim of Lincoln's “racism,” it's evinced in speech that would not be generally acceptable to politicians today (perhaps excepting the current president), but in its essentials it's eloquently supportive of the basic rights of humankind. The two blend together in this passage from the debates with Douglas :

 I agree with Judge Douglas that he is not my equal in many respects, certainly not in color- perhaps not in intellectual and moral endowments; but in the right to eat the bread without the leave of any body else which his own hand earns, he is my equal and the equal of Judge Douglas, and the equal of every other man 21 

While the first part might offend us, the second reminds me of nothing so much as the lyric of Nina Simone: “You don't have to live next to me; just give me my equality.”22



The Civil War in Black and White

To me, the saddest aspect of Dr. Snatzke's piece is the ease with which he seems to overlook the vital presence of African Americans. He condemns slavery, but then immediately admits his heart still beats for “Dixie.” He then provides his own interesting version of the popular neo-Confederate motif of blaming the war on a tyrannical Abraham Lincoln.

Leaving aside the point that “Dixie” is more of a sentimental abstraction than a realistic description of the “South,” and even avoiding the reasons for the rebellion, this one-sided condemnation overlooks the fact that the dying was inflicted from both sides.23 One side did it to save the existing republic, the other to establish a new one based on human bondage.

Nor can anyone claim the Confederacy was merely defensive. If the whole point of the rebellion was to maintain the right to expand the domain of slavery, then its essential goal was aggressive – either to seize the territories of the United States, or to expand further south into lands already unsuccessfully invaded by “filibusteros” from Walker to Lopez. Hence Lincoln's rejection of the “Crittenden Compromise,” stating that its acceptance “would amount to a perpetual covenant of war against every people, tribe, and state owning a foot of land between here and Tierra del Fuego.”

While the war that followed killed as many as 850,000 Americans it freed four million others, liberated loyal whites within the boundaries of rebellious states, and spared the rest of the hemisphere the future predations of the slave power. As bloody as it was, rarely has a war balanced the sacrifice of the many with the emancipation and freedom of so many more.

 And we need to understand that African Americans were not passive recipients of emancipation as a gift. They numbered four and a half million in 1860, three and a half million enslaved in states that rebelled, a half million in loyal states. They comprised one out of seven Americans, and the quarter of a million living free in loyal states had lobbied incessantly for their rights as human beings since the 18th century. They built schools and churches, lobbied legislatures, published newspapers, and spoke truth to power in every forum available.24

When war came, African Americans throughout the country responded immediately. The first refugees from slavery appeared before Fort Monroe in May, 1861. The first volunteer unit to arrive in Washington from Pennsylvania included Nicholas Biddle, an unauthorized black soldier who, attacked by a mob as they marched through Baltimore, became the first “combat” casualty of the Civil War.

 The refugees continued to arrive in increasing numbers until their very presence made them impossible for the government to ignore. By the first anniversary of the Emancipation Proclamation, the New England Freedman's Aid Society estimated that 300,000 African Americans had already escaped the rebels, 50,000 of whom were in the army. Six months later the American Freedman's Inquiry Commission noted that 300,000 African American men in the army – 200,000 as soldiers and 100,000 as noncombatant support, would represent a million and a half total including families, most coming from the states in rebellion.25

 Family is key. While the families of the enslaved had no legal existence in the rebellious states, they nonetheless existed in their own hearts. Countless illustrations in Harper's, Frank Leslie's, and other publications during the war repeated the motif of “slaves coming into the lines” and invariably these illustrations never show just one or two men. African Americans came as families and no one was too young or too old to bring out with the able-bodied.

Nor was black agency and resistance confined to those who fled or resided in lands liberated by the United States Army. As the rebel General Patrick Cleburne complained:

All along the lines slavery is comparatively valueless to us for labor, but of great and increasing worth to the enemy for information. It is an omnipresent spy system, pointing out our valuable men to the enemy, revealing our positions, purposes, and resources, and yet acting so safely and secretly that there is no means to guard against it. Even in the heart of our country, where our hold upon this secret espionage is firmest it waits but the opening fire of the enemy's battle line to wake it, like a torpid serpent, into venomous activity.26 

The number of enlisted personnel in the USCT did ultimately reach 200,000, with noncombatants ranging from 100-200,000 more.27 Many of these came from the loyal slave states and non-slave states, but well over half came from the rebellious states themselves. This translates to something like three-quarters of a million people abandoning the side of the rebellion for the side of the republic.

More than one hundred and twenty thousand men went from growing cotton for the master to shooting at him, and several multiples of that number supported the war effort in other ways. This simple transfer of strength would have won the war for the United States even had the USCT never fired a shot. But the USCT fired lots of shots.

 By the end of the Civil War, African American soldiers in the United States Army provided one out of eight men in the trenches before Petersburg and Richmond, raided the enemy coast from the Northern Neck of Virginia to the Florida panhandle, garrisoned the Mississippi, besieged Charleston, and served everywhere the US Army went. They were among the first troops into Richmond and Mobile, and the first into Charleston. Well before the war ended Lincoln himself would write:

We can not spare the hundred and forty or fifty thousand now serving as soldiers, seamen, and laborers. This is not a question of sentiment or taste, but one of physical force.... Keep it and you can save the Union. Throw it away, and the Union goes with it. Nor is it possible for any Administration to retain the service of these people with the express or implied understanding that upon the first convenient occasion, they are to be re-enslaved. It can not be; and it ought not to be.28 

In this light I find it difficult not to weep when Dr. Snatzke writes: “For me the Confederate flag stands as a symbol of defiance to the notion that an abstract principle or the pursuit of a political utopia count more than the fundamental rights of the individual: life, liberty and the pursuit of happiness.”

That flag stood for no such principle. It was the flag incorporated into the Second National flag of the Confederacy as “the White Man's flag” and it was the flag under which military commissions were to condemn to death United States officers for “inciting servile insurrection” through the honorable act of leading their black soldiers into battle.

The principle itself only stood for the “fundamental rights” of one race. The African Americans whose ancestors came here before the Mayflower, who grew the tobacco that enriched Virginia and the cotton that fed the Industrial Revolution, whose hands built the Capitol, the White House, Mount Vernon, and Monticello, had no such rights. They had to free themselves from bondage and gain those rights at the point of a bayonet.

But I cannot put it any better than Sergeant Major Daniel Atwood of the 100th United States Colored Infantry, who said this about the battle of Nashville:

It was the first time in the memorable history of the Army of the Cumberland that the blood of black and white men flowed freely together for one common cause... Each was cheered on to victory by the cooperation of the other, and now, as a result, wherever the flag of our love goes, our hopes may advance, and we may, as a people, with propriety claim political equality with our white fellow-soldier and citizen; and every man that makes his home in our country may, whatever be his complexion or progeny, with propriety, exclaim to the world, 'I am an American citizen!' I ask, is there not something in this over which to rejoice and be proud?29 

If Dr. Snatzke wants a flag that celebrates the rights of the individual – every individual – over tyranny and enslavement, then he can do no better than that which flew over Sergeant Major Atwood and the USCT in all their battles.


___________________________________________________________________________

1 Both men died the night of October 18, 1864 – Brooks shot defending the town against Mosby's Raiders, Read captured and taken 15 miles away to Hunter Mill where he was assassinated with a pistol shot to the back of the head.

Official Records, Series I, vol. 43 (Part II), pp. 414-41 i

 i Official Records, Series III, vol. 4, p. 1269 African American enlistments credited to loyal slave and non-slave states are included in those states' totals. The overall number of African American enlistments was reported by the Bureau of Colored Troops in October 1865 to total 179,000 but research in the Archives conducted by the Mormon Church for the African American Civil War Memorial found more than 230,000, which when duplicate names were consolidated produced 209,000, still a likely under count. 3

4 https://www.civilwar.org/learn/primary-sources/declaration-causes-seceding-states States that did not publish formal declarations of reasons nonetheless left enough of a paper trail to point to the same cause of secession. Even North Carolina, which held out till Lincoln's call for volunteers, had struggled with the issue since the election, with a secessionist movement driven by slaveholders.

 5 https://www.ucs.louisiana.edu/~ras2777/amgov/stephens.html

6 https://www.marxists.org/archive/marx/works/download/Marx_Engels_Writings_on_the_North_American_Civil_War.pdf See p. 31 All these articles are interesting as a sort of real time analysis of the war from Marx's peculiar perspective; his opinion on Lincoln, for example, changes materially from the removal of Fremont to the Emancipation Proclamation.
7 http://www.civil-war.net/pages/1860_census.html The Census itself can be found here: https://www.census.gov/prod/www/decennial.html

8 The original article can be found in the September 2016 Journal of the Civil War Era published by the University of North Carolina

9 The difference between Kentucky and other states with similar proportions of enslaved and enslavers was that the average “holding” of slaves was less (a half dozen per family rather than ten), the cash crop was tobacco instead of cotton, and while Appalachians effectively cut it off from the rebellious states, the Ohio river provided an avenue of invasion over too broad a front to defend. Still, it stayed on the fence as long as it could.

10 Peterson, Confederate Cabinet Departments and Secretaries,

11 J. D. B. DeBow, “The Interest in Slavery of the Southern Non-Slaveholder,” Charleston, 1860:  DeBow, a former Superintendant of the Census published a popular, pro-slavery journal before the war and was a well-regarded journalist. His wage comparisons here, though, are cherry-picked; better ones can be found in Edward W. Martin's "The Standard of Living in 1860"

 12 “Measuring Slavery in 2011 Dollars” Williamson & Caine The 1861 price comes from Susan B. Carter, Scott Sigmund Gartner, Michael R. Haines, Alan L. Olmstead, Richard Sutch and Gavin Wright, editors, Historical Statistics of the United States: earliest times to the present (New York: Cambridge University Press, 2006), series Bb212

13 Piketty, “Capitalism in the Twenty-First Century” pp. 158-163

14 For cotton prices and budget, see The American Almanac and Repository of Useful Knowledge for the Year 1861; pp. 175-176 give US govt. receipts and expenditure for the FY ending June 30, 1860 as about $77 million, little changed from the previous year; p. 185 gives cotton exports worth $161 million in 1859:For ordnance costs see Fred Shannon, Organization and Administration of the Union Army, Vol. II, pp. 80-81

 15 The British consul at Johanna in 1857 reported slaves going for as little as $30-40 each; see p. 170 “Accounts and Papersof the House of Commons” Vol. LXI:

16 Emphasis added. See http://avalon.law.yale.edu/19th_century/csa_csa.asp It's noteworthy that the only other major changes from the original text of the Constitution were the provisions for a single, six-year term for the President and a line item veto. This raises the interesting question of what the war was about if not slavery – did hundreds of thousands die for the line item veto?

 17 W. B. Wood & J. S. Edmonds, Military History of the Civil War, (New York, 1937)

18 Officers generally did not suffer once the US government reminded the rebels that they too held prisoners, but the shortest book in the annals of Civil War history is that describing the fate of USCT enlisted men captured in battle. The refusal by the rebels to treat these as prisoners of war subject to exchange was the major factor leading to the suspension of those exchanges and its continuation nearly to the end of the war.
19 [Emphasis added] http://www.abrahamlincolnonline.org/lincoln/speeches/house.htm

20 In that same speech Lincoln effectively demolishes every other argument advanced in support of the rebellion, including the specious claim of state “sovereignty” for entities that never existed until they became territories and then states in the union, as well as the secessionists' inability to argue the legality of their actions. For anyone who claims an interest in the subject, it's more than worth a read in its entirety: http://www.presidency.ucsb.edu/ws/?pid=6980221 [Emphasis in original.] https://www.nps.gov/liho/learn/historyculture/debate6.htm

22 “Mississippi Goddam”

23 Given that both Dr. Snatzke and I both started as boys fascinated with some form of military glory, I should emphasize that the death was inflicted on themselves as well as the enemy – with twice as many dying from disease as battle, any residual view of glory must note that until the last century every army that ever walked the earth killed more of their own men through ignorance and neglect than the enemy did with steel and shot.

24 See Leon F. Litwack's North of Slavery (1961) for its catalog of racial injustice in the northern states before the Civil War, but also the efforts of both black and white abolitionists as well as the African American community generally.

25 “Second Annual Report of the New England Freedmen's Aid Society” (Boston, 1864) and “Preliminary Report of theAmerican Freedmen's Inquiry Commission” (New York, June 1863)

26 From a circular sent on January 2, 1864 from Cleburne and fellow officers up the chain of command as part of an unsuccessful argument for freeing and arming slaves by the Confederacy itself. See: The war of the rebellion: a compilation of the official records of the Union and Confederate armies. ; Series 1 - Volume 52 (Part II) p. 588

27 Herbert Aptheker in “Negro Casualties in the Civil War” estimated “something like 200,000 or 250,000 men and women” (p. 49)

28 William Dobak, Freedom by the Sword (Center for Military History, 2011) 29 Noah Andre Trudeau:

_____________________________________________________________________________

Michael refers to Georg as Dr. Snatzke.  It is not the custom in America for PhD's in industry to be referred to as Doctor, but I have no doubt that he was being respectful.  Georg is an easy going guy and does not introduce himself as Dr Snatzke.

Peter J Reilly CPA is trying to be the Tom Sawyer of blogging.  If you want to help, contact him about putting up a guest post.  You can keep your dead frog and marbles.







Saturday, December 26, 2015

Give'm Hell 54th - On Confederate Monuments In New Orleans

I met Michael Schaffner at the kick-off point of the sesquicentennial of the Harrisburg Grand Review of the United State Colored Troops in November.  He and I had both showed up early so we had some time to chat.  I was there as somebody who was going to watch the parade which sadly was the smallest group.  Mike was marching as a reenactor.   He is with Company B of the 54th Massachusetts which is based in Washington DC. Mike has done a lot of civil war reenacting, but now that he portrays an officer in the 54th, he delivers a fiery speech on the contribution of black troops to Union victory, not only directly but also from the inspiration they provided to the South's labor force to head for freedom.  





Above you can see him arriving early carrying somebody else's musket



Pre-parade with some of the men.



In the parade



and post parade.

Any way we became facebook buds and just recently I read a rather passionate screed he wrote on the subject of Confederate monuments, which he gave me permission to publish:

Yesterday I made a semi-flip comment about the Confederate monuments in New Orleans, but the truth is I feel quite seriously that towns have a perfect right, even obligation, to purge themselves of these grotesque glorifications of a shameful cause. The arguments for keeping the Confederate monuments in New Orleans strike me as weak, even disingenuous.

As one example we can look at the Beauregard monument: in the statue of “native son” Beauregard, he appears not as a young officer in Mexico before the war, or as a prominent businessman after, but as a commander in the forces of a racist rebellion against the republic – *our republic, the one whose flag we all pledge allegiance to.

Moreover, the statue was raised after most of those soldiers were dead, in a period bracketed by Plessy v. Ferguson and the founding of the SCV on one hand, and on the other by the apogee of the KKK. Rather than an innocent commemoration of the past, it served as active propaganda for restoration of a violently racist regime.

And Lee's monument has no more reason to stay in New Orleans than the one our soldiers took down of Saddam Hussein in Baghdad.

These excrescences of white supremacy are not something that can be ameliorated by interpretive plaques. If plaques had the power of monumental sculpture no one would bother with the expense of casting bronze. They should come down, to be replaced by monuments to people who made positive contributions to the city.

There shouldn’t be a problem finding those – New Orleans has been around for two centuries and the Confederacy was there for scarcely a year.

--------------------------------

Personally I would rather see more monuments while leaving the existing ones in place, so we could all have these massive "WTF?'s and then reflect on what we are doing right now that might look different in 100 years.  In the comment section of the post, Mike added something that gives some more context.

We need to look at monuments on a case by case basis, but in that light having statues to Lee, Davis, and Beauregard in New Orleans, but not to Farragut, Butler, or any of the enslaved peoples of the "black trail of tears" does a disservice to both history and the present.

In case you did not catch the reference in the title, here it is. It is a clip I may have overused but I find it does not get old.





When we were chatting pre-parade,Mike cleared up for me something that I had been puzzling about.  Thanks to Governor Andrews insistence. the 54th Mass was never redesignated, but it was managed after mid-1863 as part of the United States Colored Troops. 

 During the Civil War the regular army remained small.  West Point had less than 100 graduates per year pre-war.  The officers of the bulk of the locally raised units were often selected on the basis of local politics and prestige.  Not so the officers of United States Colored Troops (overwhelmingly white) who were selected by competitive exam.  Schools that prepared them are considered the precursor for the modern Officer Candidate Schools.





Saturday, November 14, 2015

Witness What Our Elders And Ancestors Have Accomplished

I'm live blogging from the food court in Strawberry Square in Harrisburg PA.  There are some people adding a bit of color to a fairly ordinary food court with a Subway, Arbies and Taco Bell among others.  They are wearing civil war uniforms with the ladies in contemporary attire, although there are a couple of ladies in uniform. And they are mostly people of color, this being the final destination of the 2015 Grand Review.  There is gospel music coming from the lower level of the mall.

When I left off last night I was heading over to the Methodist church on State Street.  I got there around 6:00.  There was a woman holding the door open for people and sending them into the rear.  I told her I had not been invited but was hoping to talk to people.  She had no authority so I stayed outside.  I tried to chat some people up, but it was blustery and I began to feel like a stalker or something so I headed back to the hotel.  I just don't have it in me to be an aggressive investigative reporter.

I went back to the hotel where I had a craft double IPA that really knocked me for a loop.  Nobody I talked to knew about the Grand Review.

I was up pretty early this morning and back to the church.  Hung around for a while before it opened up.  The first person I started talking to was Michael Schaffner.  He is with the 54th Mass Company B with is based in Washington. He portrays one of the white officers.  Michael had been doing a lot of reenacting but the USCT seems to have real lit him on fire.  He gave me a good speech about African Americans winning the Civil War not only through the couple of hundred thousand soldiers and sailors, but also by eliminating the South's labor force. Michael is a retired federal worker.  His last job was with the Pension Benefit Guaranty Corp.

I then started speeking with V. Chapman Smith who was one of the speakers last night.  She talked about the importance of remembering.  She is a historian who managed to make a career out of it.  I told her how I had gotten discouraged and she said you always need to pursue your passion.  She introduced me to Barbara Franco, now an independent scholar, who had been one of the founding directors of Gettysburg Seminary Ridge Museum .  My covivant and I were actually there on the day the museum opened but we were going from the First Shot to the Last March of the Iron Brigade so we never got to check it ou.

Yvette Blake  was one of the women in uniform portraying a private in the 23rd USCT.  She is actually a retired Army officer who works for the Department of Defense.

There was Navy Junior ROTC detachment and a National Guard Color guard unit.  Mainly I was hanging outside chatting with guys from the 54th Mass and the 23rd USCT including Steward Henderson who I had met at Chancellorsville and reconnected with in Washington.

People were drifting into the church.  Somebody said it was to keep warm, but when I went in there was a ceremony going on.  There was an excellent Frederick Douglas speech and somebody in a bridgadier general's uniform playing Battle Hymn of the Republic on the guitar and a real brigadier general who gave an inspiring speech.

Carolyn Evans was doing Harriet Tubman.  I chatted with her about people always mixing up Harriet Tubman and Sojourner Truth.  She told me that she has also done Sojourner Truth, but I don't think it is her fault.

I chatted with Samie Burrell, a high school student from Trenton, who portrays a private in the 6th USCT.  He told me he does not like reading history but likes doing it.

The Parade finally kicked off. I'm not a great estimator but I don't think there were over 200 in the parade and there were fewer watching which is pretty sad.  I'm awarding myself the prize for having come the furthest for the event, but I'm open to being proved wrong.

There were speeches at the end and a 21 gun (Springfield/Enfield rifles really) salute. The theme was mainly about the importance of remembering.  The main speaker was Frank Smith who is largely responsible for the African American Civil War Museum and Monument.

I stole the title of this piece from Brandon Flood

I picked up some hints that there is some politics involved in the poor turnout for what were some really inspiring ceremonies, but I don't know if I will get to the bottom of that, but there is another hour of events here at the mall for me to try.

Peter J Reilly CPA flunked out of graduate school in history and hopes to be the first tax blogger to give up his day job.






Friday, November 13, 2015

On The Eve Of My Absolutely Final Sesquicentennial Event - USCT Grand Review Harrisburg.



So here I am at the Hilton in Harrisburg PA for my absolutely, positively final Civil War Sesquicentennial event - The 2015 USCT Grand Review.  I started late doing Antietam on my own.



My covivant came with me to Chancellorsville.  We did special hike with the Park Service simulating Stonewall's flank attack that was off from real time, but it was understandable since you wouldn't want people thrashing around in the woods in the dark.


You can see CV standing behind the speaker at the beginning of the video.

We did Gettysburg big time.  We were there the whole time and participated in several walks including Pickett's Charge. I did the walk and CV was waiting for me behind the wall.


After that the word from CV was like the WW II movie trope - "For you the war is over".

But I talked her into going to the Gettysburg address 150.  The best part was Antonin Scalia swearing in some new citizens.


Nothing really called to me in 1864 - I mean 2014, but I had to go to Appomattox and then there was the Grand Review in May.


I talked my son into going to that one.

I thought I was done but it turns out there is one more.  African American troops were excluded from the original Grand Review (although not the one in 2015), but the City of Harrisburg made up for it by having a Grand Review for the United States Colored Troops.  That is tomorrow's event.

The drive down was pretty uneventful. It is pretty blustery.  The only reminder that I noted on the drive down was that a stretch of Route 6 is called the Grand of The Republic Highway. I did a little tour of Harrisburg.  Front street along the Susquehanna is really nice.  Next to the Methodist church where the parade will start there was a building with American Red Cross carved in the stone above the door.  I chatted with somebody at the door asking if she had heard about the review and she told me she had seen a banner which I did not find.  I told her I was from North Oxford which made zero impression. I then told her it was the birthplace of Clara Barton and then realized that the building was no longer owned by the Red Cross.

There is an invitation only dinner tonight.  I'm not going to try to crash it, but I am hoping to do some interviews outside.  We'll see how it goes.









Tuesday, October 27, 2015

Grand Review In Harrisburg - Great Way To Cap The Sequicentennial

I thought I was done with Civil War Sesquicentennial events after the Grand Review in May.  It turns out that there is one more event, I just have to attend.  Another Grand Review - this one in Harrisburg.  The original Grand Review (although not its Sesquicentennial) had excluded black troops.  In November, though, there was a Grand Review for the United States Colored Troops and that will be commemorated on November 13th and 14th in Harrisburg Pennsylvania.

A Bit Of Historiography

The contribution of black soldiers and sailors to Union victory was one of those things that got thrown in the historiographical memory hole for a couple of generations.  It started creeping its way back into general consciousness in the nineteen sixties, when people started talking about Black History.

I have this fairly elaborate theory that I have been working on about views of American history.  A short version is that the culture of the United States America, the elements that explains why we are not European was well formed by the time Alexis de Tocqueville visited in the eighteen thirties.  Among the constituent elements are four pretty distinct groups from the British Isles, the indigenous peoples, people taken in captivity from Africa and a melange of German and Dutch in the middle colonies.  They baked the cake.  The wretched refuse yearning to breathe free started flooding in sometime after that and provided the icing and the cherry on top.

My theory is that a unified American history was really for the benefit of the wretched refuse.  Anybody who identified with one of the elements would have their own distinct narrative.  (A complication is that the identification with any of the elements does not necessarily imply ancestry.

 Jim Webb, the most badass of the participants in the most recent Democratic debate, in his Born Fighting: How the Scots-Irish Shaped America makes a strong case that much of the culture of the American military and white working class derives from the Scots-Irish, who came to America in the first half of the eighteenth century indirectly from the Scottish border region by way of Ulster.  They did not linger on the coast but sent straight to the frontier.  Think Daniel Boone, Davy Crockett, Andrew Jackson and about 95% of the Confederate Army.

The ironic thing is that that group probably has the most in common with African Americans of any, which is why they love one another so much or not.

At any rate Civil War historiography for the masses- post 1840 immigrants, their children, grandchildren etc was heavily influenced by a romanticized version of the Confederate cause and the notion, somewhat accurate, that white northerners, mostly, did not care that much one way or the other about slavery.  Paul Buck explained the process in his Pulitzer Prize winning Road To Reunion in 1937.
The memories of the past were woven in a web of national sentiment which selected from by- gone feuds those deeds of mutual valor which permitted pride in present achievement and future promise. The remarkable changes that had taken place within the short span of a single generation had created a national solidarity hitherto unknown in American life. The reunited nation was a fact.
The 180,000 black soldiers in the Union Army were an inconvenient fact in this narrative, so they slipped from popular memory.  In the segregated schools of the South, they were remembered though. And they resurfaced as part of "black history" or as we might more accurately say "history" beginning in the sixties.

One of the things that made them easy for them to be forgotten was that they came in heavily after the big exciting battles like Manassas, Antietam, Chancellorsville and Gettysburg.

Black Reenacting

It is too bad I am such a lousy reporter, so I only have bits and pieces to support this.  As far as I have been able to tell Civil War reenacting got going seriously in the run-up to the Centennial which went real light on the issue of slavery.  It was a pretty white affair until the movie Glory in 1989




Most of the black reenactors I spoke with at different events either started after the movie Glory or were in the movie Glory.

Better Than Banning The Confederate Flag

You can't cut the romantic version, somewhat accurate, of the Confederacy -brave men defending their homeland from invasion - out of the American psyche,  Our country has the only world class military academy - West Point - that fought a heck of an intramural war before being called to rescue the world from totalitarianism.  It gave us a tradition of being magnanimous in victory, if not quite gracious in defeat.

But we cannot forget that the Civil War was a war for liberation by a significant number of the people who fought in it.  So rather than tearing down monuments to the Confederates, let's be putting up monuments to the USCT soldiers who faced them.




Note

For Civil War nerds - As far as I can tell the Masschuessetts black regiments were never incorporated into the United States Colored Troops unlike Colonel Thomas Wentworth Higginson's First South Carolina Volunteers which became the 33rd USCT.












Monday, June 1, 2015

From Secession 1861 to Appomattox 2015: The View of a Sesquicentennial Tourist

Georg preparing to surrender


This is a guest post from my Sesquicentennial battle buddy Georg Snatzke.  We only spent two days together, but those days are the bookends of my Sesquicentennial real time experiences.  I met Georg as I was heading to the Cornfield at Antietam on the morning of September 17, 2012 and reconnected with him at Appomattox.  I am very pleased that he has agreed to share his thoughts on the Sesquicentennial here.  I considered putting a different title on this, but have stuck with his.

Guest article by Dr. Raymond Georg Snatzke, Putzbrunn, Germany

I first met Peter Reilly on the morning of September 17th, 2012, on the fields north of the little village of Sharpsburg, Maryland. Both of us went there for the same reason: To be on the very same ground where exactly 150 years before America experienced the bloodiest day in her history. That infamous record stands until today, neither Pearl Harbor nor 9/11 eclipsed the death toll on these fields along the banks of Antietam Creek on September 17th, 1862. Peter and I spent the day together but lost touch thereafter. Some weeks ago, on April 11th 2015, Peter recognized me again - during the remembrance of the 150th anniversary of the Confederate surrender at Appomattox, Virginia. We decided not to lose touch a second time.


Burnside Bridge Antietam



Real Timer


If not for Peter, I wouldn't even know of the term "real timer", but I admit that it fits. For the last four years I have been following the events of the War Between the States. Each year, I picked out one historic event 150 years ago around which I would arrange my three to four week-long trips. Besides chosing an important event, I tried to cover different regions as well. From 2011 to 2015, these were my travels:
Lee and Grant in front of restored Maclean house

April 2011: Bombardment of Fort Sumter; South Carolina and Georgia

September 2012: Battle of Sharpsburg (Antietam); Maryland, Pennsylvania, Northern Virginia

June/July 2013: Siege and Fall of Vicksburg; Louisiana, Mississippi, Western Tennessee

September 2014: Siege and Fall of Atlanta; Georgia, Alabama, Eastern Tennessee


April 2015: Surrender at Appomattox; Virginia, Washington D.C. and North Carolina
Peter has asked me to write as a guest in this blog about my experiences in the USA and my personal take on the very specific history both of us are interested in: The war between North and South. While I was only one of many at the vast majority of the destinations I visited, I was the single foreign visitor most of the time. I suppose this is why Peter thinks I might be able to offer a differing point of view. Because of this, I feel compelled to talk a little bit about my personal background.

The Fascinating American Civil War

There is one question I am asked all the time during my travels: What sparked my interest in the War Between the States, why am I so fascinated to come back to these historic places year after year? To be honest, I don't have a clear cut answer for this question myself, only fragments of possible explanations.

As far as I know, I have no however distant relatives who fought in the War Between the States or have any other relation to that conflict. I do not even have any living relatives in the US now. Nevertheless, my family background is likely to be one important source for my interest in the War. My mother grew up in an area that changed hands several times between 1918 and 1945: From Austrian to Polish to German and back to Polish again. After the Second World War she ended up behind the Iron Curtain. In 1964, she managed to flee to West Germany where I was born in 1971. That I was able to grow up in the free West is something I will always be grateful for to my mother.

Soviet Cold War Propaganda Poster


Because of that background I spent my teenage years very well aware of the Cold War and its frontlines. While many of my classmates in school embraced the peace movement and often some sort of Anti-Americanism, our family stood firmly with the West, the USA and NATO's Double-Track-Decision to deploy additional nuclear missiles in West-Germany if negotiations with the Soviet Union failed - as they predictably did. The Cold War front in Europe for us was a clear dividing line between good and evil - and evil was East.

We loved to watch Western movies, where good and evil most of the time were likewise clearly discernible, but there was a disturbing backdrop hinted at in some of these movies: At some time in their past, the Americans - the good guys, the inventors of liberty and democracy, our guarantors for peace and freedom - have been fighting a terrible war between themselves. That it lasted from 1861 to 1865, was called "American Civil War", pitted North against South and the North won was common knowledge - but that was about it. Well, the war was about slavery somehow, too.

 Further, detailed knowledge and information about that great conflict was well beyond my reach in rural Bavaria in the middle of the Eighties. This was before the time of the internet, and no bookstore or local library had anything at all to offer about American history. Thus the War Between the States was not only a fascinating occurrence (Why did Americans fight each other?), but also sort of an untractable mystery that had to be solved.

In the meantime I think I have discovered a third motive for my interest in the War: It offered a neutral study ground for me to analyze war and its underlying conflicts in depth and thus gain a better understanding of the wars and conflicts in Europe, where our own involvement as a family was just too painful to have any chance of getting an unbiased view on the matter. I have now been studying the War Between the States for close to thirty years and it still fascinates me. And it indeed proved to be complex enough to offer comparative case studies for nearly everything that happened or still happens in other wars and conflicts worldwide.

 But I have to admit that I am no longer neutral concerning that old war one hundred and fifty years ago. As you can see from my choice how to call this war, I have thrown in my lot with the losers - what Peter once called my "odd affection for the Confederacy".

Why My Heart Wears Gray: Early Influences

I quickly became sympathetic to the South. My second major breakthrough to more information about the War Between the States - the first one was Bruce Catton's "Picture History of the Civil War"  which I found in a militaria bookstore in Munich - were games, conflict simulation games (CoSims). These board games depicted historical wars and battles in a more or less realistic manner: The map corresponds to the historical battlegrounds and these games are most decidedly not fair - if one side had a numerical superiority in the historic battle, it will experience the same superiority in the game. And really - what challenge could it possibly be to win the battle of Sharpsburg (that bloodiest day mentioned above) as General McClellan with his boys in blue with a solid two-on-one superiority over General Lee's Confederates, not counting better weapons and more supplies for the North? And what is true for Sharpsburg is true to different degrees for every single big battle of the War Between the States except one: The Northern troops always outnumbered the South, most of the time quite heavily. That the Confederate armies often managed to stem the tide and actually defeat their superior foe just enlarged my sympathy for the underdog. The one exception, as far as I know, was the battle of Chickamauga, where the Confederates thanks to the once-and-only strategic use of their railway system managed to eke out a small numerical superiority over their foe.


A Gleam of Bayonets: CoSim Game About the Battle Of Sharpsburg


Another early source of Confederate affection for me was being southern. A quick glance on a map of Germany will show that Bavaria is in the South of Germany. And Munich, near which I grew up, is in the very South of Bavaria. Germany had its own brother's war in 1866, also literally a "war between the states" of Germany. Habsburg-Austria, to which Bavaria was allied, lost to the North led by Prussia. In Germany as in America the North was the industrialized part, the South the rural one. And up to this day Bavaria as a state ("Bundesland") within Germany pronounces the federal structure of Germany and is the most outspoken defender of states' rights in Germany. Franz-Josef Strauß, probably the most important Bavarian politician since the Second World War, once said during a trip to Texas "We Southerners must stick together!" Being pro-Southern in Bavaria is just like rooting for your local football team. Logic or ethics have nothing to do with it.
Bavaria Commemorates the Rebellion Against Austrian Occupation: 1705 - 2005


Enter Slavery

When my main point of interest about the War Between the States slowly drifted from the purely military to the political arena, I finally could no longer ignore that ethics were heavily involved in this conflict, and it seemed to be common knowledge that the South actually was the villain, its status as underdog and my Southern affection notwithstanding. The obvious reason was slavery. When the South was fighting for slavery and the North to free the slaves, there seemed to be no way to still side with the South.

But this easy, politically correct mainstream view of the root causes and motives of the war was soon challenged. Already in Germany I stumbled upon heavily pro-Confederate history books. If you are looking for a basic 101-course in "Why the South was right" I suggest to look up writings by the SCV, the Sons of Confederate Veterans. They have little gems like the "Gray Book" published almost a century ago. This and other publications of the SCV should offer a challenge to anyone who thinks the moral evaluation of the War Between the States is a clean and easy affair.


Reunion of the South Carolina Division of the SCV, Charleston, April 9th, 2011


Concerning slavery, these "SCV textbook arguments" - as I like to call them - have two main thrusts: First, the North didn't fight to free the slaves. The evidence for this claim is ample: Lincoln's first inaugural address or his letter to Horace Greely, where he openly states that he is fighting this war just to save the Union; the emancipation proclamation itself, where only slaves in Confederate territory are "freed";  the fact that four slave-holding states remained in the Union and fought with the North; the history of the New England states as the seat of many trans-Atlantic slave traders etc. etc. Second, the South didn't fight for slavery. Arguments supporting this claim are: The conflict over tariffs and internal improvements as alternative cause of the North-South rift; the fact that the vast majority of the white Southern population and thus of the Southern soldiers didn't own any slaves; the legislation of the Confederate congress at the end of the war to offer freedom for slaves in return for fighting in the Southern army etc. etc.

These are not bogus arguments, they are valid and stand up to historic scrutiny. (To be honest, there are a lot of bogus arguments floating around, too.) I eagerly sucked up these arguments, seeing my Southern sympathies redeemed. The main problem I have with these arguments now is that - while true - they are just heavily onesided, they ignore the other side of the truth, all that evidence that supports the claim that the South was indeed fighting for slavery and the North fighting for emancipation. Most important of them all is the simple fact that before the war there was slavery in America, after the war and a Northern victory there wasn't.

Old Slave Mart Museum in Charleston April 2011

If you want a serious and sincere moral comparison between North and South on the issue of slavery, you have to sum up all the evidence for both sides, line it up next to each other and evaluate it. But that's a painstaking effort. And whatever opinion you had before, it's likely to get blurred in the process. I didn't go through this procedure explicitly myself, but I have read enough to know most of the arguments and have pored them over in my mind for many years.

It is my personal conclusion that these arguments work very well to take away the moral high ground from the North, but at the same time they do little to redeem the South. To name just one piece of evidence supporting the claim that the South's major goal was the perpetuance of slavery: The "Declaration of Immediate Causes which May Induce and Justify the Secession of South Carolina from the Federal Union" was an accompanying document to the Ordinance of Secession of South Carolina of December 1860. It was authored by German (Southern Germany) born Christopher Memminger who later served as Secretary of the Treasury in the Confederate cabinet. This document clearly states that the one and only reason for South Carolina to secede is to protect slavery. Period. Read from the perspective of today, it is a document of shame for the South.

On Secession and War

But my heart still beats "Dixie". The reason for this is that there is another major part to the equation, and this is the war itself. Even if the simple formula - that the North fought for freedom and the South for slavery - were all there was to the war, I would doubt that this can justify an all-out four-year war with most likely close to a million deaths. As it was not at all such a clear cut affair, I can see no sufficient justification for this war.
Balance Sheet of the War Between the States at Antietam National Battlefield, September 17th 2012



Our contemporary sentiments about the war, centered on the issue of slavery, are based on modern attitudes. But only the most die-hard abolitionists of 1860 would have made the claim that President Lincoln should fight a war to end slavery. For the public opinion of the North during the secession crisis, if there was a war, it was to be fought over the question of Union.

Quite interestingly, while the matter of slavery is debated seemingly endlessly, the question of the right to secede is rarely addressed. It is well to consider President Lincoln's own main argument why secession from the United States was allegedly illegal: The "Articles of Confederation" of 1777 of the thirteen colonies in revolt against Great Britain, which formed the basis of cooperation between these colonies before the US constitution, state explicitly that their Union shall be perpetual. The US constitution of 1789 on the other hand states in its preamble - not the articles itself - that its goal is to create "a more perfect union". Lincoln's conclusion: The union was perpetual before, now it is more perfect, so it can only be perpetual still, hence secession must be illegal.

This, in my honest opinion is the sort of legal argument you could expect from a lawyer who is desperate to score a point in a minor inheritance case or something similar. But this shall be the legal basis on which the President of the United States mobilizes two million soldiers to wage a war of invasion and aggression, kill hundreds of thousands of people, burn and devastate the countryside, closes down hundreds of newspapers, infringes on the basic rights of the citizens and interprets the constitution as he sees fit?

It seems nearly superfluous to me to name the counter-arguments from the Southern side: How can someone claim secession to be illegal, as the term is never even mentioned in the constitution (especially considering the tenth amendment reserving any right not explicitly mentioned to the individual states); that the United States itself are founded on the very concept of secession; that the thirteen colonies would never have united would anyone have told them they might never get out of the Union again; that three of those thirteen colonies explicitly reserved for themselves the right to secede etc. etc.

For me the South wins the secession argument hands down. Even the Federal government itself seemed to have come to the same conclusion as they did not dare to try Confederate President Jefferson Davis in court after the war. "Secession is not treason" was what their lawyers told them, so they just released Jefferson Davis after two years of imprisonment instead of risking that their whole legal basis for the war they just fought and won would blow up in their faces.

Statue of Jefferson Davis at Vicksburg National Military Park, Vicksburg, Mississippi, July 5th, 2013


What the debate about the legality of secession demonstrates most of all in my opinion is that it simply doesn't matter. From the Southern point of view, they seceded with a clear mandate from the people of the Southern states (the male, non-slave population, that is), honoring the American traditions of freedom and self-determination and adhering to the common-sense argument that when you voluntarily enter into a compact you can leave it of your own accord if you didn't explicitly consent to a different agreement. At least the Lower South also seceded for one of the worst possible reasons imaginable, as I have stated before, the perpetuation of slavery.

Even for Abraham Lincoln himself I think the legal basis for his war against secession was not the main concern. In many of his speeches, the Gettysburg Address being the prime example, I got the impression that something else was foremost on his mind. I believe he saw democracy and republicanism itself at stake. Democracy means that the minority accepts the rule of the majority. The minority cannot just quit whenever they see fit. The United States of 1860 were still something like the only beacon of democracy and liberty in a world ruled by emperors, kings and dictators. It is my impression that Lincoln believed this beacon destroyed, the best hope for mankind in ruins and ashes, if the South were allowed to leave. This is why Lincoln thought he had to save the Union no matter the cost.



Abraham Lincoln, Julia and Ulysses S. Grant at Fort Negley, Nashville, Tennessee, September 2014


And this is exactly the focal point where I find myself in fundamental opposition to Old Abe. Here we have two abstract principles, democracy and union, which Lincoln not only thought worth dying for, he considered his personal interpretation of democracy and union worth killing for and he was willing to throw all the might of the United States economic and military power behind this conviction. He would order his armies to conquer the seceding states, to kill their soldiers, burn their farms and cities, destroy their crops and infrastructure until the Southern people would concede that he was right and they were wrong. I consider killing a single person for abstract principles like these a crime. But waging a war for them... While I concede at once that democracy, maybe even union, are good principles, this attitude nevertheless reminds me of the socialist hypocrisy that to reach their goal of a communist utopia on Earth every sacrifice they feel necessary to force on the population under their power and every violation of human rights are justified.

Whatever else can be said about the War Between the States, for the United States to win this war, they had to invade and subjugate the South. They had the role of strategic aggressor. This in itself, while not a conclusive proof, is a strong indication which side carries the lion's share of the blame for the loss of life, human suffering and destruction wrought by a war. And this fact also supplies probably the easiest and most basic motivation for the Confederate soldier to fight: To defend his home.

There is this proverbial anecdote about the encounter of a Yankee and a Confederate soldier somewhere down South during the war. The Northerner asks the Southern soldier, what he is fighting for. Is it for slavery? "No", the Southerner replies, he never owned any slaves nor is he likely to own any in the future. Is it for states rights? But this abstract concept is of no importance for the Confederate soldier either. "So then," the US soldier asks a little bit exasperated, "why are you fighting?" "Because you are here" is the simple answer.

Confederate Prisoner-Of-War Camp, Andersonville, Georgia, October 2014


These considerations coincide with my personal political views, which are something between conservative and libertarian. I came to the conviction, and I believe my study of the War Between the States was probably instrumental in acquiring this opinion, that accumulation of power is something that should be avoided. At some point, power will be abused. I fear the evil power could do more than I hope for the good the same power could achieve. The right to secession in my point of view is a fundamental principle to keep political power in check. Without the right to walk away peacefully, political power can and will accumulate and finally it will wreak havoc.

This is why I consider the War Between the States and its outcome, besides bringing an end to slavery in the USA, a tragedy, too. Not only did the cause of secession lose the war, it is also inextricably mingled with the colossal crime of slavery.

Secession in Europe Today

The question of secession and war has acquired a new bloody urgency for Europeans in the last years. Up to the end of the Cold War, frontiers in Europe seemed to be immovable, even sacrosanct. Then, starting with German reunification in 1990, boundaries began to change dramatically. Czechs and Slovaks separated peacefully - a model how to handle affairs like this, as was the referendum on Scottish independence last fall. The Soviet Union disintegrated in the early nineties. Events especially in the Caucasus ominously foreshadowed worse things to come.

In the middle of the nineties war hit Europe in full force with the decomposition of Yugoslavia. Secession, rejected on principle for such a long time, suddenly became somewhat in vogue as the Soviet Union was seen as sort of a compulsive prison of peoples and the Serbs were considered to be the principal villains in the Yugoslav wars by world opinion, whatever that may be. Since then, it seems, many European politicians have become frightened by this lax handling of international borders and try to prevent any more frontier-reshuffling, lest it gets out of control.

It may already be out of control now, as war has broken out in Europe again. The current war in the Ukraine has brought the question of secession once more onto world stage and it is as bloodily contested as in the past. I have mentioned before that the War Between the States can provide a role model for nearly any conflict of today - the question is how to apply it.


The obvious application is to compare the separatists in Eastern Ukraine with the Confederate secessionists of 1861. The Ukrainian rebels seem to hint in this direction themselves with their astonishing choice of a "national" flag.



When I first saw a press photo similar to this one a couple of months ago I thought I have seen a ghost - it literally sent shockwaves through my body and mind.


Separatist tank



By the way, the Ukrainian separatists denounce any connection to the Confederate flag. They claim their standard is derived instead from an old Czarist naval flag.

But you can also revert the roles, viewing Ukraine as a Confederacy fighting for her independence with the Crimea and the Donbass region playing the roles of West Virginia and Eastern Tennessee, respectively, a comparison that is probably not as far off as one might think at first glance.

Statue of Andrew Johnson, Southern Unionist Senator and 17th US-President, Greeneville, Eastern Tennessee, September 2014



So while the latter interpretation has far more appeal to me than the former, both are likely off the mark. The underlying conflicts are completely different. And luckily the war in Ukraine, notwithstanding all the death and destruction is has already brought forth, is still far from the level of total mobilization and nearly total war that the War Between the States had reached. But the potential for escalation and foreign involvement is also far greater in Ukraine. Thinking along these lines one gets into scenarios that are too frightening to contemplate.

On the other hand, there are similarities, too. As the War Between the States, the war in the Ukraine is pitting brother against brother and literally tearing families apart. If past developments in America are any guide, we can expect a bitterness and enmity to grow out of the conflict in the Ukraine that could last for decades.

The questions which side is responsible for the war and who actually is the aggressor are as hotly debated behind a smokescreen of propaganda as in most modern wars. As far as I follow the news, the Ukrainian government in Kiew as well as the Separatist leadership seem to be more driven by circumstances than able to plan or act on their own. The only clearly discernible actor in this whole affair seems to sit in Moscow, and his role is not a positive one. President Putin fairly obviously tries to grab more power. His tools are to destabilize neighboring countries, most of all Ukraine itself, and to project fear and timidity into the hearts of the people and politicians of Western and Central Europe, who are quite obviously frightened of Russian military might although no one will openly admit it. Up to now Putin seems to be quite successful.

 National Pride in the USA 

In a certain way, most modern American politicians seem to agree with President Putin on one matter: Gaining more power for your own nation is a good thing. At the same time, they would probably be quite irked that I dare to compare the US pursuit of power to that of Russia. While I certainly prefer power residing in Washington to power residing in Moscow, I have stated before that I reject accumulation of power on principle as I am convinced it will eventually be abused with dire consequences.

 Peter has mentioned in one of his blog posts that I feel sometimes confused by the American reverence to their national symbols and don't know how to behave during ceremonies as e.g. the pledge of allegiance to the flag. Let me state first that in many ways I consider the American attitude to their own nation as more normal than that of some Germans. As a consequence of the Holocaust and German crimes during World War Two, there exists an extreme form of German anti-nationalism or self-hatred that actually denounces everything German as pure evil: "Nie wieder Deutschland!" - "Germany never again!" I find this attitude disturbing.

 On the other hand, US national symbols are often put on a very high pedestal. If it's the flag or the anthem, people stand, hats go off, the hand is on one's heart. At least in this combination I would give this sort of reverence only to the Lord, not to my own nation. Speaking about God: What really irritates me is the American habit of displaying their flag in church. For me this turns priorities on their head, as it seems to elevate the American nation to the level of a religion.

US Flag in Saint Bridget Catholic Church, Richmond, Virginia, April 2015

Then there are instances where US national pride actually does make me angry. As many Southerners had severe difficulties to see Sherman's soldiers as heroes - burning their way through Georgia and South Carolina - I regularly get upset when Americans celebrate as heroes the veterans of their bombing campaigns in the Second World War.

 I am glad not only to have been raised in the free West, but also to live in a World were German Nazism has been defeated. I don't want to contemplate how a world would look like where the allied forces in World War Two had not been victorious.

But the massive bombing raids on German and Japanese cities that killed many hundreds of thousands of civilians, many of them refugees, had no justification. It was pure projection of terror. I still remember the Museum for the "Mighty Eighth" in Savannah, Georgia, where the deeds of that bombing squadron were hailed as pure heroism while not a single word was lost to the gigantic suffering and death these bombers brought to the people on the ground - while the benefit for the allied war effort was doubtful at best. The only - little - exception was a short mention of the destruction delivered by the atomic bombs.

Museum for the "Mighty Eighth", Roll of Honor, Savannah, Georgia, April 2011

There is another aspect of US national pride that troubles me on a much deeper level and is actually directly connected to the War Between the States and its outcome. It is rarely displayed, but through my travels during the last four years I encountered it a couple of times: At a historical podium discussion in 2012 in Gettysburg, Pennsylvania, where Prof. Allen Guelzo brought it to my attention as well as in Appomattox in 2015 in the official keynote speech of Prof. Bud Robertson during the otherwise very thoughtfully designed official commemoration ceremony.

The principal motive is to deal with the United States as an absolute, especially power for the USA. The United States is depicted as the force per se to promote the good in this world. Even more so than I see this theme in Lincoln's speeches, the USA is described as the one and only force that through its striving for and standing as the shining archetype of democracy and freedom can bring forth peace, prosperity and liberty to all mankind. It was Prof. Robertson who at the Appomattox commemoration spoke of the United States as being "all powerful" and that global democracy is more secure because of this. It was Robertson again who one day later addressed his audience at Appomattox High School more or less directly as "God's chosen people".

Prof. James "Bud" Robertson at the Sesquicentennial Commemoration at Appomattox, April 9th, 2015




And whether it was Prof. Guelzo in Gettysburg or Prof. Robertson at the Appomattox High School, I remember the audience rising spontaneously from their seats, cheering and applauding wildly. While I reject the type of German self-hatred mentioned above, I accept the consequences of the German experience that national pride is an ambiguous animal at best. The line between love for your own nation and disregard for others can be thin. To state this clearly, neither the speeches of Guelzo or Robertson or the reactions of the audiences were in any way hostile or directed against anyone, it was pure celebration of the greatness and glory of the United States of America and its people. But there can also be no misunderstanding that the statement is clearly an absolute: On the scale of good and evil the USA is ranked "best". And thus more power to the USA must be welcomed, too.

It is no coincidence that all of these speeches were made in direct connection to the War Between the States: In this line of thought, the complete victory of the United States over the Confederate States was necessary and good, as only through this victory could the USA be the united, "all-powerful" nation of "God's chosen people" and act as the force for good in the world it is today. Probably more than anything else, it is the thinking that an all-out war against the own people 150 years ago - and who knows which other acts of violence and abrogation of the rights of the individual, too - is somehow justified by an envisioned role of protector of all that is good today that lets me fly the Confederate flag. For me the Confederate flag stands as a symbol of defiance to the notion that an abstract principle or the pursuit of a political utopia count more than the fundamental rights of the individual: life, liberty and the pursuit of happiness.



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Somehow the pictures had disappeared from this post.  I think they are now properly restored.






I find Georg's closing compelling enough that I am saving my response for a separte post.